... sphere of meanings as an exclusively intralinguistic affair . According to this conception , the signs of a language are units of a particular kind in which the relations between signs and meanings are determined by the system in which ...

character of that pain—its phenomenology . However, the term is also used as a label for a field of study, ... Value of a Phenomenology of the Emotions for Cultivating One’s Own Character”, The New Yearbook for Phenomenology ... with the phenomenology of moral perception. Of course, for many theorists, the phenomenology of moral emotion ...

Phenomenal Field, as a Concept in Phenomenology | Springer Nature Link # Phenomenal Field, as a Concept in Phenomenology - First Online: 27 February 2026 - Living reference work entry - Cite this living reference work entry - pp 1–7 Encyclopedia of Phenomenology ## Synonyms Horizon of experience; Lived experience; Subjective experience ## Definition The term “phenomenal field” refers to the totality of an individual’s subjective, internal reality. This includes objects of perception, thoughts, sensations, and everything else that makes up our lived experience at a given moment. ## Phenomenal Field, as a Concept in Phenomenology The phenomenal field is a central concept in both phenomenology and humanistic psychology, referring at the most basic level to the totality of an individual’s subjective, internal reality. This includes everything we are aware of, such as objects of perception, thoughts, memories, sensations, feelings, and anything else making up our lived experience at a given moment. Importantly, it also encompasses the background structures which give meaning to that experience, including our spatiotemporal situatedness, sociocultural context, and prior experie

ing (ontology). b. That division of any science which describes and classifies its phenomena. From the Greek phainomenon , appearance.” In philosophy, the term is used in the first sense, amid debates of theory and methodology. In physics and philosophy of science, the term is used in the second sense, albeit only occasionally. In its root meaning, then, phenomenology is the study of phenomena : literally, appearances as opposed to reality. This ancient distinction launched philosophy as we emerged from Plato’s cave. Yet the discipline of phenomenology did not blossom until the 20th century and remains poorly understood in many circles of contemporary philosophy. What is that discipline? How did philosophy move from a root concept of phenomena to the discipline of phenomenology? Originally, in the 18th century, “phenomenology” meant the theory of appearances fundamental to empirical knowledge, especially sensory appearances. The Latin term “Phenomenologia” was introduced by Christoph Friedrich Oetinger in 1736. Subsequently, the German term “Phänomenologia” was used by Johann Heinrich Lambert, a follower of Christian Wolff. Immanuel Kant used the term occasionally in various writings, as did Johann Gottlieb Fichte. In 1807, G. W. F. Hegel wrote a book titled Phänomenologie des Geistes (usually translated as Phenomenology of Spirit ). By 1889 Franz Brentano used the term to characterize what he called “descriptive psychology”. From there Edmund Husserl took up the term for his new science of consciousness, and the rest is history. Suppose we say phenomenology studies phenomena: what appears to us—and its appearing. How shall we understand phenomena? The term has a rich history in recent centuries, in which we can see traces of the emerging discipline of phenomenology. In a strict empiricist vein, what appears before the mind are sensory data or qualia: either patterns of one’s own sensa

Lifeworld, as a Concept in Phenomenology | Springer Nature Link # Lifeworld, as a Concept in Phenomenology - First Online: 14 June 2025 - Living reference work entry - Cite this living reference work entry - pp 1–9 Encyclopedia of Phenomenology ## Synonyms Horizon; Surrounding world; World ## Definition The lifeworld is the world as it is given to us in daily experience, independently of any theoretical interest. This pregiven world (given as always already there) is an intuitive world, intersubjective and practical from the outset, in which science is just a cultural component among others. Nevertheless, it is on the basis of this world that physics, through idealization, elaborates a mathematical nature that tends to be apprehended as the world itself. If the lifeworld is indeed the world of the natural attitude, it is not considered for itself in this attitude but within a philosophical attitude that presupposes an epochè is being performed. Depending on the type of epochè that is carried out, the lifeworld can then be subjected to an analysis that clarifies its fundamental ontological structures, or to an analysis that reveals its correlation with a transcendental subje