This article provides a brief report and reflection on the historical development of contextual theology at the University of Venda (Univen). Contextual theology offered academic institutions, even in Bantustans such as Venda, a theologically significant expression. It is noteworthy that the subject of “contextual theology” as a paradigm, in this regard, is dissimilar to traditional Western classical theology by substance and orientation. This study focuses on the historical development of contextual theology and the contribution made by Univen between its inception in the early 1980s and the end of apartheid in the early 1990s. There is a need to critically explore the unique experience and development of contextual theology during apartheid. The relevance of this study is predicated on the complexities of articulating contextual engagement in distinct settings and the issues that shape them. This further involves locating contextual voices, priorities, and how they contribute to theological discourse. It includes uncovering lessons available for current and future developments of contextual theology. The oral history methodology is adopted to buttress reflection and analysis in this qualitative research endeavour. Oral interviews are transcribed and interpreted to bring to light the historical development of contextual theology at a former Bantustan university.
and Venda, its independence was not recognized by any country other than South Africa. Bophuthatswana was the second Bantustan to be declared an independent
Bophuthatswana (, lit. 'gathering of the Tswana people'), officially the Republic of Bophuthatswana (Tswana: Repaboleki ya Bophuthatswana; Afrikaans: Republiek van Bophuthatswana), colloquially referred to as the Bop and by outsiders as Jigsawland (In reference to its enclave-ridden borders) was a Bantustan (also known as "Homeland", an area set aside for members of a specific ethnicity) that was
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Everything we examined (3) — 2 independent sources
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