While some sources and historical hypotheses suggest that the Salem witch trials were caused by ergot poisoning, critical analyses reject this biological explanation in favor of a social psychological framework.
The water-soluble thione/thiol ergothioneine (ET) was first isolated in 1909 by Charles Tanret [1], from the ergot fungus Claviceps purpurea. This fungus is notorious for the toxicity of some of its metabolites to humans, causing ergotism [2], which has even been linked to the Salem witch trials [3]. However, ergotism has nothing to do with ET, which is instead very safe for human consumption and is synthesized by a range of other fungi and some bacteria (reviewed in [4–9]). Its biosynthetic pathways are reviewed in detail in [6]. Indeed, as far as we know, humans and other animals obtain all their ET from the diet [4,5,7–10], whereas plants seem to obtain it from fungi and other soil microorganisms [9]. An enormous amount of work was done on ET in the 1950s, as summarized in the excellent review by Melville [7]. Interest then waned but has picked up rapidly in recent years (Fig. 1). We, therefore, thought that it was about time for a collection of articles and reviews highlighting the recent developments in the ET field. We, thus, approached both FEBS Letters, which was very supportive, and a range of experts working on ET, who were almost uniformly enthusiastic and happy to contribute. The FEBS Letters Special Issue ‘Ergothioneine, where are we now?’ is the result of these activities and contains 11 articles by leading experts. One catalyst for this upsurge of interest was the discovery in 2005 of a transporter for ET (OCTN1, often now called the ergothioneine transporter, ETT), which accounts for the fact that animals (including humans) take up and avidly retain ET from the diet [11]. The specificity of ETT for ET has often been challenged but has been reconfirmed in several studies [11–13], as reviewed in depth by Grundemann et al. in this special issue [14]. The presence of a specific transporter together with the avid retention of ET in the body implies that this compound is important to us, and indeed in 2018 Bruce Ames proposed that ET be classified as a ‘longevity vitamin’ [15]. No specific deficiency disease has yet been identified for ET, which makes it hard to formally classify it as a vitamin. Perhaps, however, deficiency diseases are staring us in the face: low blood or plasma levels of ET are correlated with increased risk of frailty [16–18], cardiovascular disease [19], mild cognitive impairment [18, 20–22], dementia [22,23] and Parkinson’s disease [24]. Indeed, ET has many neuroprotective properties [4,5,18,26,27], as reviewed in detail in this special issue [18,25,26]. Consistent with a key protective role of ET against the development of age-related diseases, higher dietary consumption of mushrooms, a rich source of ET [9], is associated with lower disease risk [28–31]. However, we must be cautious; to quote an old phrase ‘correlation does not imply causation’. Low ET levels may predispose to disease, but disease could also lead to low ET levels. Possible reasons could include alterations in diet due to illness so that less ET is consumed, and/or decreases in ETT activity in the gut (leading to less ET uptake) or kidney (impairing ET
Ergotism and the Salem witch panic: a critical analysis and an alternative conceptualization.
The controversial hypothesis that the Salem witchcraft panic of 1692 resulted from ergot poisoning was recently defended by Mary Matossian. She argued that (a) weather conditions in Salem were conducive to the growth of ergot, (b) new evidence concerning the age distribution of ergot sufferers is consistent with the ages of those who exhibited symptoms at Salem, and (c) the symptoms displayed and reported at Salem were those of convulsive ergotism. Each of these propositions is critically examined and rejected, and the events purportedly explained by the ergot hypothesis are accounted for within a social psychological framework. This perspective views the Salem crisis as a sociopolitical drama played out in terms of the worldview shared by seventeenth-century Puritans. The symptoms of demonic affliction are conceptualized as role enactments learned in and legitimated by the community, rather than as the results of disease.
Published in Journal of the history of the behavioral sciences (1983)
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associated with the Salem witch trials in 1692, where some historians believe ergotism may have contributed to the symptoms reported by the accusers. Epidemics
Ergotism (pronounced UR-gət-iz-əm) is the effect of long-term ergot poisoning, traditionally due to the ingestion of the alkaloids produced by the Claviceps purpurea fungus—from the Latin clava "club" or clavus "nail" and -ceps for "head", i.e. the purple club-headed fungus—that infects rye and other cereals, and more recently by the action of a number of ergoline-based drugs. It is also known as
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... ergotism: were the women at the heart of the Salem Witch Trials of 1692 actually suffering from convulsive ergotism? Were Joan of Arc's visions sparked by eating ergot-infected bread? Was the so-called Great Fear that preceded the ...
Poisonous species have intrigued and beguiled people throughout history, and this fascinating book takes readers on a world tour of 50 dangerous plants and fungi. Across cultures and throughout history, humans have harnessed the toxic properties of plants and fungi - from creating lethal poisons and powerful medicines, to utilizing them for spiritual and ritualistic purposes. The Atlas of Deadly Plants is lavishly illustrated and explores the stories and uses of some of the most deadly plants and fungi from across the world, illuminating their socio-cultural significance, as well as their effects on the human body. Illustrator Alice Smith has created stunning bespoke artwork for each plant filled with symbolism and metaphor to highlight their scientific and historic significance; featured
Ergotism and the Salem Village witch trials. Science 24; 194 (4272): 1390-1394 (December 1976). Spanos, Nicholas P. (1983). Ergotism and the Salem witch
Medical explanations of bewitchment, especially as exhibited during the Salem witch trials but in other witch-hunts as well, have emerged because it is not widely believed today that symptoms of those claiming affliction were actually caused by bewitchment. The reported symptoms have been explored by a variety of researchers for possible biological and psychological origins.
Modern academic histor
Medical explanations of bewitchment, especially as exhibited during the Salem witch trials but in other witch-hunts as well, have emerged because it is not widely believed today that symptoms of those claiming affliction were actually caused by bewitchment. The reported symptoms have been explored by a variety of…
Everything we examined (8) — 5 independent sources
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