The Donner Party, sometimes called the Donner–Reed Party, was a group of American pioneers who migrated to California in a wagon train from the Midwest. Delayed by a multitude of mishaps, they spent the winter of 1846–1847 snowbound in the Sierra Nevada. Some of the migrants resorted to cannibalism to survive, mainly eating the bodies of those who had succumbed to starvation, sickness, or extreme The Donner Party, sometimes called the Donner–Reed Party, was a group of American pioneers who migrated to California in a wagon train from the Midwest. Delayed by a multitude of mishaps, they spent the winter of 1846–1847 snowbound in the Sierra Nevada. Some of the migrants resorted to cannibalism to survive, mainly eating the bodies of those who had succumbed to starvation, sickness, or extreme cold, but in one case murdering and eating two Miwok guides. The Donner Party originated from Springfield, Illinois, and departed Independence, Missouri, on the Oregon Trail in the spring of 1846. The journey west usually took between four and six months, but the Donner Party was slowed after electing to follow a new route called the Hastings Cutoff, which bypassed established trails and instead crossed the Rocky Mountains' Wasatch Range and the Great Salt Lake Desert in present-day Utah. The desolate and rugged terrain, and the difficulties they later encountered while traveling along the Humboldt River in present-day Nevada, resulted in the loss of many cattle and wagons, and divisions soon formed within the group. By early November, the migrants had reached the Sierra Nevada but became trapped by an early, heavy snowfall near Truckee Lake (now Donner Lake) high in the mountains. Their food supplies ran dangerously low, and in mid-December some of the group set out on foot to obtain help. Rescuers from California attempted to reach the migrants, but the first relief party did not arrive until the middle of February 1847, almost four months after the wagon train became trapped. Of the 87 members of the party, 48 survived. Historians have described the episode as one of the most fascinating tragedies in California history and in the record of American westward migration. Mary Graves married early, but her first husband was murdered. She cooked his killer's food while he was in prison to ensure the condemned man lived long enough to be hanged. One of Mary's grandchildren noted she was very serious; she once said, "I wish I could cry but I cannot. If I could forget the tragedy, perhaps I would know how to cry again." Her brother William had several different occupations,…

... 1846–1847. Katherine. E. Ellison. Donner. Party. Cannibalism. During the harsh winter of 1846, the Donner Party, a group ... resorted to consuming the flesh of the already deceased members. By the time rescuers reached the survivors in ... From the Salem Witch Trials of 1692 to the Sandy Hook school massacre of 2012, this two-volume encyclopedia surveys tragic events—natural and man-made, famous and forgotten—that helped shape American history. Tragedies and disasters have always been part of the fabric of American history. Some gave rise to reactions that profoundly influenced the nation. Others dominated public consciousness for a moment, then disappeared from collective memory. Organized chronologically, Disasters and Tragic Events examines these moments, covering both the familiar and the obscure and probing their immediate and long-term effects. Unlike other works that concentrate on a particular type of disaster, for example, weather- or medicine-related tragedies, this two-volume encyclopedia has no such limits. Its e

In spring of 1846, the George and Jacob Donner families and some 80 traveling companions began their overland trek to California. When the party ascended the Sierra Nevada in late October, a snowstorm forced the group to bivouac. At this point, the train became separated into two contingents; the larger party camped near Donner Lake and the smaller group—including the Donner families—settled at Alder Creek. Though written accounts from the Lake site imply many resorted to cannibalism, no such records exist for Alder Creek. Here we present archaeological findings that support identification of the Alder Creek camp. We triangulate between historical context, archaeological traces of the camp, and osteological remains to examine the human condition amid the backdrops of starvation and cannibalism. A stepped analytical approach was developed to examine the site’s fragmentary bone assemblage ( n = 16,204). Macroscopic and histological analyses indicate that the emigrants consumed domestic cattle and horse and procured wild game, including deer, rabbit, and rodent. Bladed tools were used to extensively process animal tissue. Moreover, bone was being reduced to small fragments; pot polish indicates these fragments were boiled to extract grease. It remains inconclusive, however, whether such processing, or the assemblage, includes human tissue.