This article proposes an empirical approach to understanding the life of an organism that overcomes reductionist and dualist conceptions. The approach is based on Immanuel Kant's analysis of the cognitive conditions required for the recognition of an organism: the concept of teleology and the assumption of a formative power of self-generation. It is analyzed how these two criteria are applied in the cognition of a developing organism. Using the example of a developmental series of a plant leaf, an active and relational process between observer and developing organism is shown, within which the teleology and self-generating power of the organism can be empirically observed through the mental faculties of understanding and will. Furthermore, it is emphasized that, according to Kant, even physical objects are not readily given, but are actively constituted through the unification of sense perceptions with concepts. This Kantian mode of objectification facilitates cognition of the physical properties of an organism. It can be supplemented with a participatory and co-constitutive mode of realization, in which the teleologically organizing and self-generating power of the organism can become an object of empirical research. It is argued that the participatory mode also facilitates an expanded conception of nature that allows for the existence of living beings within it. Finally, an analogy to Goethe's approach to the living organism is highlighted. In summary, it is stated that it is possible to understand life by consciously participating in it.

Aesthetics, or the scientific consideration of the judgments resting on the feelings of pleasure and pain arising from the harmony or want of harmony between the particular of experience and the laws of understanding, is the special subject of the Kritik of Judgment, but the doctrine of teleology there unfolded is the more important for the complete view of the critical system. For the analysis of the teleological judgment and of the consequences flowing from it leads to the final statement of the nature of experience as conceived by Kant. The phenomena of organic production furnish data for a special kind of judgment, which, however, involves or rests upon a quite general principle, that of the contingency of the particular element in nature and its subjectively necessary adaptation to our faculty of cognition. The notion of contingency arises, according to Kant, from the fact that understanding and sense are distinct, that understanding does not determine the particular of sense, and, consequently, that the principle of the adaptation of the particular to our understanding is merely supplied by reason on account of the peculiarity or limited character of understanding.

mental act of judging that results in the formation of a judgment . Judging is an act of what Kant calls synthesis ... Zuckert, R., 2007, Kant on Beauty and Biology: An Interpretation of the Critique of Judgment , Cambridge: Cambridge ... metaphysics, understood in a specific way. Kant defines metaphysics in terms of “the cognitions after which ...

Immanuel Kant (born Emanuel Kant; 22 April 1724 – 12 February 1804) was a German philosopher. Born in Königsberg in the Kingdom of Prussia, he is considered one of the central thinkers of the Enlightenment. His comprehensive and systematic works in epistemology, metaphysics, logic, ethics, aesthetics, political theory, and the philosophy of religion have made him one of the most influential and hi Immanuel Kant (born Emanuel Kant; 22 April 1724 – 12 February 1804) was a German philosopher. Born in Königsberg in the Kingdom of Prussia, he is considered one of the central thinkers of the Enlightenment. His comprehensive and systematic works in epistemology, metaphysics, logic, ethics, aesthetics, political theory, and the philosophy of religion have made him one of the most influential and highly discussed figures in modern Western philosophy. Kant's philosophy is centered on the human subject and motivated by the desire to secure the possibility of both knowledge and morality against the threats of skepticism and determinism. In the Critique of Pure Reason (1781/1787), Kant argues for transcendental idealism, the doctrine that space and time are mere "forms of intuition" (German: Anschauung) that structure all experience and that we have knowledge only of "appearances" and not of the nature of things in themselves. Kant drew a parallel to the Copernican Revolution in his proposal to think of the objects of experience as conforming to people's spatial and temporal forms of intuition and the categories of the understanding, instead of the traditional method of showing how the mind might conform to its objects. Kant believed that reason is the source of morality and that the categorical imperative binds all rational agents. He believed that aesthetics arises from a faculty of disinterested judgment. Kant hoped that perpetual peace could be secured through an international federation of republican states and international cooperation. Kant believed that true religion is grounded on morality. The exact nature of his religious views is a matter of dispute. K… Formula… Kant has had a lasting influence on modern philosophy. His account of the mind's contribution to experience, his distinction between appearances and things in themselves, his criticism of traditional metaphysics, and his conceptions of autonomy and moral obligation shaped debates in epistemology, metaphysics, ethics, aesthetics, political philosophy, and the philosophy of religion. Later developments in mathematics, physics, and logic led philosophers to reconsider some of Kant's more specific claims,…

elucidate a broader notion of an aesthetic judgment . To recall, it was argued that Kant was right, with qualifications ... world, as Kant thought? Or is it not a matter of the cognitive faculties , but a matter of sentimental ... cognitive faculties , of imagination and understanding. According to Kant ’s “surface” account of pleasure ...