Abstract
This article examines the rupture created by the First World War in towns and villages of the Habsburg Empire by focusing on the requisition of church bells, which were melted for the production of munitions. Bells performed an important social function for both rural and urban populations in the early twentieth century. They gathered communities at important times, stood as symbols of local identity, and gave a structure to the days and lives of rural inhabitants. Their removal generated an intense emotional response among parishioners, which is documented in newspapers, parish newsletters or chronicles, and petitions to the Ministry of Religion. These various reactions shed light on the difficult conciliation between local identity, religiosity, and imperial patriotism during the war. The requisitions contributed to the de-legitimization process experienced by the Habsburg Empire at the end of the war, as well as in the disruption of soundscapes in the region. The sense of time was also disturbed as daily rhythms, religious celebrations, and death rituals changed. This exploration of material culture draws on insights from the history of emotions and sensory history to study the changes in the sense of place that the war provoked in local communities.
chapel / History is now and England’. Church bells were silenced during the war, to be rung only in the … Second World War there was less of the knee-jerk jingoism that characterized the First World War and that … commemoration of the Second World War was muted in comparison to that of the First World War. In his history of
since that bell was tolled? I know all church bells were silenced during the war years. They were only … Just think, if it had not have been for the Great War I would be an Aussie!! My father did apply for the … the business himself until he sold out after the war. I do not remember a lot about the business in the
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