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the claim
Alexander the Great and Hephaestion were romantic lovers
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Historical and literary sources indicate that Alexander the Great and Hephaestion shared a lifelong, intensely close bond that various modern and historical texts describe as romantic or pederastic in nature.

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minïons: Great Alexander loved Hephaestion ; The conquering Hercules for Hylas wept; And for Patroelus stern Achilles drooped. ​ And not kings only, but the wisest The uranian library ranges from the classic elegance of Greek and Latin idylls and elegies, from sonnets by Shakespeare, Buonarroti or August von Platen, from exquisitely oriental ghazels of Hafiz and other Persian and Arabic classics, from the novels of Alexander von Sternberg, Wilbrandt, "Rachilde", Essebac, Pernhaum, Loti or Georges Eckhoud , to the pornographic prose and verse that flooded the East and the West of old, just as it does London or Berlin or Paris to-day. It was a motive in dramas by Aeschylos (such as his lost "Achilles' Lovers." and "Niobe") and by Euripides. Euripides' "Hippolytus" is a subtly homosexual drama. We have no direct information as to the sexual inclinations of Aeschylos, as a man. Euripides was characterized by a special gout for women. Aristophanes makes, passim, characteristically sly allusions to a sort of morals inevitably under the eye of the great Athenian satirist. As to Sophocles, in Athenæus's "The Banqueters" Book XIII, occur anecdotes of plain sort as to his pederastic nature. Considerable information as to Greek literary homosexuals is found in "The Banqueters", the erotic memorabilia and gossip of which made Mr. W. H. Lecky term it "a book of painful interest" for those studying the theme. Lights and shadows on personalities, myths, incidents, in various periods of Grecian literary development, all tinged with uranianism are also met in Plutarch, in Xenophon, in many historians and biographists, as we have seen. Xenophon in his double, dignity of a great military leader and an authour, we know conclusively to have been personally pederastic. His vehement passion for. It is the uranian elegist that we hear in Vergil's splendid and skilfully patriotic eulogy of their affection and bravery: "Fortunati ambo! Si quid mea carmina possunt, Nulla dies upquam memori vos eximet aevo, Dum domus Aenae Capitoli immobile saxum Accolet, imperiumque pater Romanus habebit". The Great Latin Erotists, Elegists, Satir- ists, etc. Propertius reminds Gallus that the name "Hylas" is classically an ominous one that Gallus must not let the nymphs of Rome ravish the boy from his lover; the poet proceeding to tell the story of loss of Hylas, the beloved of Hercules. Thus in "Molière" we discover, as the mainspring of action, the passion which the great French actor and dramatist (when past middle life) felt for a beautiful youth in his theater-company, named Baron. Molière so loves young Baron that he considers renouncing his career; retiring to some lonely, rural spot with Baron, as his greatest happiness. But a tragedy develops, in which Sternberg also utilizes the rash marriage which Molière made, when fifty years old; young Baron becoming the betrayer of his patron's bed. Several scenes are notable, such as the "initiation" of the handsome Goswin von Wedenburg (seventeen years old) into obedience; the Grand Master of the Order, Ulrich von Jungingen having fallen madly in love with the boy, and being determined to enjoy him by any -pretext. In this tale, sexual flagellation has a share. In "Winckelmann", Sternberg had no need to go far outside of biography, especially in ending the novel with the murder of the great archaeologist by a male prostitute. Those other sonnets that have a feminine motif (the word "onlie" in the dedication of the Sonnets is significant) often read like foils to those of the male love. It is as silly to try to reduce the sexualism of the Shakespearean personality in the Sonnets to mere romantic idealism and fantasy, as it would be to try to construe Hafiz and Sadi into spiritual lyrists and elegant allegorists. The mightiest kings have had their minïons: Great Alexander loved Hephaestion; The conquering Hercules for Hylas wept; And for Patroelus stern Achilles drooped.   ​ And not kings only, but the wisest men: The Roman Tully loved Octavius, Grave Socrates wild Alcibiades. Then let his Grace, whose youth is flexible, Freely enjoy that vain, light-headed earl, Fer riper years will wean him from such toys." Marlowe's genius, unpruned and rugged, was part of a personality licentious, unrestrained and intemperate. His death, as we know, came in a vulgar brawl. Was he homosexual? Once the flame broke into life, for a young and beautiful man, who despised the poet, being indeed incapable of understanding him. Pope was perceptibly a dionysian-uranian; for his misfortune. Lord Byron: a Uranian. Dionysian- Lord Byron is a striking example of the literary Dionian-Uranian. During all his life, the great English poet was more or less temperamentally homosexual; an idealistic, hellenic, romantic homosexual. In Byron's boyhood and in his university-days, his homosexuality was the most really passional emotion of love which he knew. In maturity, it retained its psychic hold. They culminate in certain outspoken idyls of psychic and physical homosexuality; as the impassioned nocturne, "When I heard at the close of the day"; the threnody "Vigil strange I kept on the field one night"! in many lines of "The Song of the Open Road"—which ends with its manly, joyful acclaim of the comrade-lover "Camarado, I will give you my hand in the retrospective "As I lay with my head in your lap, Camerado"; and in the lines ending "Paumanok" that are like an orgasm—"O, Camarado, close! He was incapable psychically of such desire. But one or another young man was continually and successively taking the place of such "normal love" in the soul of the great sculptor and painter and architect. A pederastic emotion of the sort was his feeling for a beautiful boy of seventeen named Cecchino dei Bracchi. Cecchino was already the beloved of another noble Florentine. Luigi dei Ricci, of Buonarroti's social circle. But there was no rivalry between Michelangiolo and Ricci.
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as to Quélus. The assassination of Quélus brought Henri to a morbid climax of grief, like that of Alexander the Great for Hephaestion . Another royal In short the "race" is here seen being and doing "all that may become a man", save preferring womanly embraces to those of some brother-in-arms, or comrade of the watch. The fire of similisexualism nowhere smoulders, or burns up, We have Charitonus and Melippus in a sexual relation. The patriotic assassination that so glorified Harmodios and Aristogeiton was in a vengeance for what was a homosexual marriage, we may say, between the two youths—whose uranic love was so virilized. As for Alexander the Great, he is mentioned as intermittently pederastic, by the account of Athenaeus, especially with respect to Bagoas, and to Hephaestion, whose sudden death plunged Alexander into an agony of grief "that exceeded all reason". Pausanias, also Epaminondas (with Kephidorus and Asophicus); Alcibiades—who was at every period of his career an irresistible seducer of men—are other examples. Julius Caesar was not only notoriously the lover of the young King Nicomedes of Bythinia, and of the youthful hostages of Gallic tribes, but of his nephew Octavianus, who later became the homosexual Emperor Augustus.  ​ The first great Caesar indeed was so well-known for some of his male amours that the coarse personal taunts which they stimulated under public circumstances, and such attacks as the ribaldry of Catullus, appear never to have been challenged. Julius Caesar presents also the type of a soldier who was passively homosexual, as plain allusions indicate; and the peculiar gentleness of his temperament is significant. The luckless warrior of the Pfalz, Richard Puller von Hohenburg ended his career in a trial and at the stake, as a confessed sodomite, along with his last young paramour, Anton Schärer. The fine soldier Filippo Maria Anglo Visconti, duke of Milan, conspicuous in the early part of the Fifteenth Century was uranistic; one of his special favourites being Scaramuzza, who had been a good-looking young palace-cook. Modern Soldier- Uranians. .Of the modern soldier-uranians, without bringing us quite to contemporary army-lists, two high names stand out with special clearness; Frederick the Great, and Alexander I of Russia. It has offered later examples; including exalted—not to say august—ones, of very contemporary Hohenzollern family-history. Alexander I of Russia was. unequivocally homosexual. Of great physical beauty, adored by the women, he was in youth, and he remained, as glacial to love of their sex as Frederick the Great, or more so. The many similisexual episodes in Alexander's life, in campaign or court, justified the pointed remark of Napoleon that the statuesque Emperor of Russia was "the slyest and handsomest of all the Greeks ". The reader can consult such memoirs as the Potocka series for items. Alexander's mysticism of temperament, as he grew older, is not inconsistent with his similisexualism. Macdonald was urged to face the accusations; "they would be dismissed Certain unfortunate aspects impaired his courage, whatever might have been his best course. During the last days of March, 1903, in incognito, he took up his quarters in a Paris hotel. One morning he was found dead in his room, having shot himself. The episode excited much grief in Great Britain. Indeed, British hypocrisy in speaking or writing of homosexualism, on this occasion was considerably laid aside. The public and the press paid high tribute to the deceased soldier. Another great "physical culturist", as also a renowned professional wrestler and athlete, are uranian in their sexual life. In athletic-clubs, scandals of the homosexual kind are not rare. In London, Paris and Berlin, especially, some such have made social convulsions. In "Turnverein" organizations, for gymnastics and social intercourse, that are so much an institution of German and Austrian town-life, there have been many such episodes. The assassination of Quélus brought Henri to a morbid climax of grief, like that of Alexander the Great for Hephaestion. Another royal French homosexual was Louis XIII, a somewhat more tolerable uranian, but not much more so in the weakness, fatuity, faithlessness and selfish egotism that gave full play to the statecraft of Richelieu. The most impassioned uranistic love of Louis XIII was that for Henri d'Effiat, better known as the Marquis de Cinq-Mars. Gustavus III of Sweden, the son of the great Vasa, brilliantly endowed and fascinating, full of soldierly quality, was philarrenic to his heart's core. The assassination of Gustavus at a court-ball, in consequence of the Ankerström Conspiracy referred itself to an under-welter of homosexual circumstances and relations, known to Ankerström, to Axel Fersen, to Ribbing and to others of the King's favorites. Several royal Muscovite homosexuals have reigned. One was Paul I. The other was no less than Peter the  ​ Great. Peter is a further instance of dionism and uranianism, blended in one individual. Of excellent family, patriotic and strong-natured, of deep religious feeling, she took part in field, in council and in camp, as soldier and officer in the uprising—with splendid enthusiasm—a sort of contemporary Jeanne Dare. Of great personal beauty, in her uniform she was one of the handsomest and most romantic figures in the Polish army. If she was feminosexual in her nature is not clear. She appears indeed rather as a sexless creature, rapt  ​ in work for her unfortunate country, when sons failed in Poland and daughters took their places. For the persistent legend of any romantic tie with Eléonore Duplay, one of the daughters of the family, a girl who seems to have cultivated a sentiment for Robespierre, there is no foundation of fact—Robespierre maintaining a fraternal and rather bored attitude toward her. Of Robespierre's taking sexual interest in any woman no evidence sustains sifting.
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  1. The Intersexes: A History of Similisexualism as a Problem in Social Life/Chapter IXreferencesame source L2no side taken
  2. The Intersexes: A History of Similisexualism as a Problem in Social Life/Chapter VIIIreferencesame source L2no side taken
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first checked01 Aug 2026
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